Vietnam

  That they may be one, even as we are one   John 17:21-23  『 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. And the glory which thou gavest me I have given them; that they may be one, even as we are one: I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me. 』 The idea of  ​​ the Trinity explains that the Father, the Son, and the Holy Spirit are each God, but the three Gods are one. It promotes mystery by saying that God is one while speaking as if there are three Gods. The idea of  ​​ the Trinity causes misunderstanding of Christianity. Jesus Christ is not only God, but also the Son of Man and the Son of God. Jesus Christ was conceived by the Holy Spirit in Mary's womb, and when he was 30 years old, he was baptized by John, and was called the Son of Go...

  One hundred and fifty-three large fish filled with fish.   John 21:8-11 『 And the other disciples came in a little ship; (for they were not far from land, but as it was two hundred cubits,) dragging the net with fishes. As soon as they came to land, they saw a fire of coals there, and fish laid thereon, and bread. Jesus said to them, Bring of the fish which ye have now caught. Simon Peter went up, and drew the net to land full of great fishes, an hundred and fifty and three: and for all there were so many, yet was not the net broken. 』 The fish symbolizes Jesus Christ, and the net means being in Christ. The fish in the net symbolize the saints who have entered Christ. The sea symbolizes the law. And Simon Peter pulled the net onto land. The land, which is in contrast to the sea (the law), symbolizes the gospel. Those who were under the law were drawn into the gospel, and many fish were caught. The fact that the net was not torn is the fact that salvation is not cancele...

   Not one of them will perish, but the son of destruction   John 17:9-12  『 I pray for them: I pray not for the world, but for them which thou hast given me; for they are thin. And all mine are thine, and thine are mine; and I am glorified in them. And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are. While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled  』 Jesus prays earnestly to God before he dies on the cross and returns to the original kingdom of God. Jesus' prayer is that the disciples are in the world, and that the Father will protect them in His name. It is a request for God the Father to protect the twelve disciples in Christ, the Word. John 17:21  『 That they all may be one; as tho...

  Not one of its bones will be broken   John 19:32-37 『 Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him. But when they came to Jesus, and saw that he was dead already, they brake not his legs: But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water. And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe. For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken. And again another scripture saith, They shall look on him whom they pierced.. 』 After Jesus died, the Jews asked Pilate to break Jesus ’ legs and take the body away. This was because the next day was the Passover Sabbath, and they were reluctant to leave a dead body on the cross on their holy day. The Jews ’ request to break Jesus ’ legs was a custom at the time to check whether the condemned were dead. At their ...

   The one who testifies about that light   John 1:4-5  『 In him was life(en auto zoe en), and this life(he zoe) was the light(en to phos) of men(ton andropos). And the light(to phos) shines(painei) in the darkness(en te scotia), but the darkness(he scotia) did not understand(auto u katelraven) 』 ἐν αὐτῷ ζωὴ ἦν, καὶ ἡ ζωὴ ἦν τὸ φῶς τῶν ἀνθρώπων·καὶ τὸ φῶς ἐν τῇ σκοτίᾳ φαίνει, καὶ ἡ σκοτία αὐτὸ οὐ κατέλαβεν. Zoe ( ζω ὴ ) has no article, so it refers to the resurrection life that Jesus Christ gives to those who believe, and he zoe ( ἡ   ζω ὴ ) refers to the life of Jesus Christ. En auto zoe en ( ἐ ν   α ὐ τ ῷ   ζω ὴ   ἦ ν ) means, "There was a resurrection life that He shone through." "This life (he zoe) is the light (en to phos) of people (ton andropos)." This life (he zoe) refers to Jesus Christ. En to phos ( ἦ ν   τ ὸ   φ ῶς ) means "by the light." Since there is an article, it refers to a special light, a special person (ton andropos)....

  The righteousness which is of faith   Romans 10:6 『 But the righteousness which is of faith speaks on this wisdom, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:) 』 『 The righteousness which is of faith 』 means that the believer believes that he or she died with Jesus on the cross, received forgiveness of sins, and was resurrected with the resurrected Christ. If the believer believes that he or she received forgiveness of sins through the death of Jesus, but does not believe that he or she is united with the resurrection of Christ and ascends to heaven in the present. If this happens, it is the same as trying to bring down Christ who ascended to heaven. Before Jesus was resurrected, no one had ascended to heaven. John 3:13 “ No one has ascended to heaven except He who came down from heaven, the Son of Man who is in heaven. ” Who is the “ Son of Man who came down from heaven ” ? Coming down from heaven means that Je...